This social structure takes religious doctrine as the highest law, closely integrates faith with all aspects of daily life, and everyone's identity, social status and even inner happiness depend entirely on his contribution and loyalty to the religious organization. In this system, religion is not just a belief, but has evolved into a core institution for managing the entire society. Society is divided into multiple levels, each with clear obligations and privileges. The top level is held by a few people who are regarded as "sacred inheritors" or "priest leaders". They are not only responsible for the interpretation and dissemination of religious doctrines, but also play an important role in administration, decision-making and maintaining religious rituals and social order. Only those who are recognized as spiritually pure and talented can enter this level, and they often enjoy higher living conditions and social respect. The middle level is composed of clergy at all levels, who are responsible for implementing the doctrine to the grassroots in daily life and managing local places of worship, schools and welfare institutions. People in this class are both performers of religious rituals and moral guides for community members. Their personal promotion and social status depend directly on whether they are faithful to the doctrine, actively participate in religious activities, and contribute to the entire religious organization - whether it is financial donations or efforts to spread and maintain religious values. Ordinary people are required to strictly follow religious regulations and moral codes, and prove their faith and loyalty through prayers, rituals, labor services and participation in church activities in daily life. For them, every good deed means a step to upward mobility, and every negligence or violation of doctrine may lead to punishment in the "next life" or in this life. This system is deeply rooted in the psychology of the people. From an early age, through family, school and community etiquette, they are constantly instilled with a belief that personal happiness and social recognition are achieved through unconditional support and contribution to religion. In such a society, although material life is not the most important pursuit, spiritual satisfaction and the promise of the afterlife are equivalent to happiness in the secular sense. Personal success is not only measured by economic income or social status, but also determined by the degree of enthusiasm for participating in religious activities, the efficiency of dedication and the degree of loyalty to the church. Various celebrations, religious festivals and rituals have become important occasions to demonstrate personal contributions and consolidate group identity. Every collective worship has invisibly strengthened this social hierarchy system, making faith the cornerstone of social operation. This kind of social structure based on religion, with contribution and loyalty as the only criteria, has not only formed a strong sense of collective identity and religious belonging, but has also inevitably led to a high concentration of power and resources. As a result, top members often have extraordinary political and economic influence, while ordinary believers experience a spiritual shackle that is both noble and inescapable in their deep faith. Between the pursuit of eternal salvation and the actual material needs, the entire society has performed a complex drama about faith, power and humanity.